34 ideas
| 21901 | 'Difference' refers to that which eludes capture [Deleuze, by May] |
| 10702 | Set theory's three roles: taming the infinite, subject-matter of mathematics, and modes of reasoning [Potter] |
| 10713 | Usually the only reason given for accepting the empty set is convenience [Potter] |
| 13044 | Infinity: There is at least one limit level [Potter] |
| 10708 | Nowadays we derive our conception of collections from the dependence between them [Potter] |
| 13546 | The 'limitation of size' principles say whether properties collectivise depends on the number of objects [Potter] |
| 10707 | Mereology elides the distinction between the cards in a pack and the suits [Potter] |
| 10704 | We can formalize second-order formation rules, but not inference rules [Potter] |
| 10703 | Supposing axioms (rather than accepting them) give truths, but they are conditional [Potter] |
| 10712 | If set theory didn't found mathematics, it is still needed to count infinite sets [Potter] |
| 17882 | It is remarkable that all natural number arithmetic derives from just the Peano Axioms [Potter] |
| 21908 | Ontology can be continual creation, not to know being, but to probe the unknowable [Deleuze] |
| 21902 | 'Being' is univocal, but its subject matter is actually 'difference' [Deleuze] |
| 21903 | Ontology does not tell what there is; it is just a strange adventure [Deleuze, by May] |
| 21904 | Being is a problem to be engaged, not solved, and needs a new mode of thinking [Deleuze, by May] |
| 13043 | A relation is a set consisting entirely of ordered pairs [Potter] |
| 9476 | If dispositions are more fundamental than causes, then they won't conceptually reduce to them [Bird on Lewis] |
| 13042 | If dependence is well-founded, with no infinite backward chains, this implies substances [Potter] |
| 13041 | Collections have fixed members, but fusions can be carved in innumerable ways [Potter] |
| 10709 | Priority is a modality, arising from collections and members [Potter] |
| 8425 | For true counterfactuals, both antecedent and consequent true is closest to actuality [Lewis] |
| 8424 | Determinism says there can't be two identical worlds up to a time, with identical laws, which then differ [Lewis] |
| 8420 | A proposition is a set of possible worlds where it is true [Lewis] |
| 8405 | A theory of causation should explain why cause precedes effect, not take it for granted [Lewis, by Field,H] |
| 8427 | I reject making the direction of causation axiomatic, since that takes too much for granted [Lewis] |
| 10392 | It is just individious discrimination to pick out one cause and label it as 'the' cause [Lewis] |
| 8419 | The modern regularity view says a cause is a member of a minimal set of sufficient conditions [Lewis] |
| 8421 | Regularity analyses could make c an effect of e, or an epiphenomenon, or inefficacious, or pre-empted [Lewis] |
| 17525 | The counterfactual view says causes are necessary (rather than sufficient) for their effects [Lewis, by Bird] |
| 17524 | Lewis has basic causation, counterfactuals, and a general ancestral (thus handling pre-emption) [Lewis, by Bird] |
| 8397 | Counterfactual causation implies all laws are causal, which they aren't [Tooley on Lewis] |
| 8423 | My counterfactual analysis applies to particular cases, not generalisations [Lewis] |
| 8426 | One event causes another iff there is a causal chain from first to second [Lewis] |
| 4795 | Lewis's account of counterfactuals is fine if we know what a law of nature is, but it won't explain the latter [Cohen,LJ on Lewis] |